EASTER VIGIL YEAR C

I wish tonight could go on forever. You heard me right. A service of 2 or even 3 hours is just too short. But, the reality is that, like all Catholic services, one always keeps an eye on the clock. It is almost barmy to wish for a long service because people will grow restless. Perhaps “restlessness” is the key to understanding why tonight should be a long service. We celebrate the most solemn of Christian feasts. The larger than usual crowd is testimony that we instinctively know this to be so—that this is a solemnity like no other solemnity and that we have to be here somehow. Why?
The reason is a celebration that is out of this world—the resurrection. The gathering of the Elect is tied to the hope of the resurrection. In the Letter of St Paul to the Romans, we discern the strong connexion between baptism and the resurrection. “When we were baptised in Christ Jesus we were baptised in His death; in other words, when we were baptised we went into the tomb with Him and joined Him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life”. The basis for baptism is so that we can enjoy the resurrection.

The central proclamation of the Church is the hope of the resurrection. In the Acts of the Apostles, truly a class act, Peter’s preaching or kerygma forms the basis of the apostolic teaching that has come down to us—a kerygma that witnessed to the life, death and resurrection of Christ.

So, how can we appreciate the resurrection 2000 years later? Imagine the 3000-strong Pentecost crowd and as the Acts says, “they were cut to their hearts”. But that is not the end of the story because they asked Peter and the apostles what they must do; just like the Elect asking for baptism. I can imagine how it must have felt like to be there to hear the Apostles’ testimony of their experience of the resurrection of the Lord. The Apostles ate, joked, talked, walked, roughed it out in the open, and finally, after the resurrection, they touched the wounds on His hands and side.

In a sense, they were truly a privileged lot. Would it not be nice to be where they were? It would make what we have here pale in comparison. One almost wishes to be where they were and surely faith would be much easier.

But, is that true? This is plain wishful thinking, just like what we often hear people say: Seeing is believing; seeing makes believing easier. If only we were there, would not faith be easier? In a sense, it might be but being there is no guarantee of faith. If Jesus were to appear today, many of us would have difficulty believing Him to be He. Why? You see, in the matter of belief, probably there are broadly two categories of people. First, the gullible people we read about in the newspapers. For example, the people who believe that paper can turn into US dollars… Gullibility cannot be equated with belief. Believing everything is not necessarily faith. [And the gullibility level of our country has gone up because our education system has gone to hell].

If we are not gullible, then we belong to the second category of people. We believe that Christ will come again but if He were standing here telling us that He is really the Messiah, we would have difficulty believing Him. All you need is someone in the congregation who tells you, “I am the Son of God” and immediately your “cuckoo counter” will start blinking. So, in a sense it must have been harder for Peter and the Apostles. In fact, John 6 is best proof of that. If you want to be where Peter was, preaching to the 3000, you would have to be at John 6 because it had taken a lot for Peter and the Apostles to stay put and not slowly disappear like most of everyone.

So, in the matter of faith, seeing is not always a matter of believing. Instead, faith is an act we have to make, a bridge which only we can cross ourselves. Thus, the Elect tonight should know that for Peter and the Apostles, seeing Jesus was basically that. They know Jesus, they may have many first-hand experiences of Jesus but in the matter of faith, they too had to struggle to come to believe in Him.
Earlier on, I mentioned something about restlessness. We are restless not because the service is long. We are restless because we struggle with the resurrection. We are restless because we fear to live the resurrection.

You see, the best time to celebrate the resurrection is during funerals. Almost every one of us, like Peter and the early Christians, struggles with the resurrection. The two disciples left Jerusalem for Emmaus because they felt let down. Many of us believe in the resurrection but when death assails a person we love, we behave as if this were the only life there is and there is no resurrection. Faith in the resurrection is a vision that can peer beyond the veil of death to see a life awaiting us beyond the here and now.

So, in the end, perhaps “seeing is believing" becomes true when we are able to bear fruit by the way we live our lives. It is when we live our belief in the resurrection that people will be drawn to follow us. The early Christians came to believe Peter and the Apostles because they sense the apostolic faith; believing must bear fruit for others. For so many of us, we need to bear the fruit of our belief so that others can see and sense that we are alive because of the resurrection.

The resurrection has given us meaning for the next life. But, it has also given us so much more to think about, about how we can make others come to believe in Christ and His resurrection. Happy Easter.